Worshipping the Creator over the Created

Worshipping the Creator over the Created

From the moment sin pervaded our world, every human has fought the seemingly instinctive pull toward idolatry. Yes, we may not build wooden images or metal statues and bow down and offer homage to them. Yet we still long for idols. Because of sin we are allured to worship the created rather than the Creator. This is exactly what John means when he writes, “Do not love the world or the things in the world.” He goes on to say, “ For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world” (1 John 2:16). The desires of the flesh, desires of the eyes, and the pride of life are all elements that lead us to idolatry. Ultimately the sin of idolatry lies at the root of almost every sin. We simply are not satisfied with God himself; we want to worship everything he has created. Again, the problem is not with what God has created. God desires for us to use and steward his creation. The problem is with sin. Our sin propels us to worship the created rather than the Creator.

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One Another

One Another

Christianity has always been a communal religion. In our Western American culture, we celebrate independence. The more isolated the better. Needing help is a sign of weakness. This independence is foreign to the Bible. From the beginning the church gathered together regularly, loving and caring for one another. The church in Acts worshipped together, ate together, and shared their things together. They knew that they needed one another.

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Jesus Can Relate

Jesus Can Relate

Prayer is one of the most foundational disciplines and principles of the Christian life. Although we know that we should pray and need to pray, we can often be intimidated and insecure in our prayers. Thoughts come across our mind that God is distant from us or that God is too big and busy to listen to our personal prayers. Does God really pay attention and take note of our needs? Can he really relate to our situation? In this text, the author of Hebrews shares some great encouragement and insight—God is not far from us, but he is very near. Jesus was fully God, yet fully man. Because of this truth, we can be assured that Jesus had experiences, struggles, and situations in life, just like we do. In fact, in Matthew 26:36–46, Jesus earnestly prays to God the Father as he was approaching his death: “My Father, if this cannot pass unless I drink it, your will be done.” Jesus did not necessarily like his circumstances, or even want to walk through it, but he knew that it had to be done, and he sought out God to be his refuge in time of need.

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The Freedom of Confession

The Freedom of Confession

A hallmark of Lent is confession. In fact, a hallmark of Christianity is confession. Throughout the Old and New Testaments and throughout church history, Christians have confessed their sin. Confession can hurt. Confession can be painful. Yet confession is freeing. Confession is liberating. The psalmist writes, “I acknowledged my sins to you, and I did not cover my iniquity.” Regardless of who you are or what you’ve done, our natural reaction is most often to hide our sin. Sin makes us feel guilty, shameful, and fearful. If we hide it, people won’t know about it. But we fail to recognize that our Father in Heaven sees all things. Nothing is hidden from God. And God doesn’t desire our confession to prove himself right. Rather, he longs that our relationship with him might be whole. Despite our belief that we know best, God knows that when we confess our sin to him, our relationship is made whole.

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Bearing the Weight

Bearing the Weight

Have you ever thought about the justice of the cross? Jesus was completely sinless and thereby innocent. Yet he died the death of a criminal. Crucifixion was brutal. While painful, crucifixion was also publicly humiliating. A person would hang there on a cross, normally naked, while others passed by. When people saw people crucified, they knew they were criminals. Yet Jesus “bore our sins in his body on the tree.” Despite his innocence, Jesus willingly went to the cross. He knew his death was not just about him but about finishing the mission God had sent him to accomplish. He became sin so that we might become righteousness.

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Giving Love

Giving Love

Over the past several weeks we have regularly been reminded of the ugliness and depth of our sin. However, we have also been reminded of God’s unsurpassable and unending love. Today we remind ourselves of an oft quoted verse: John 3:16. “For God so loved the world, that he gave his only Son.” Think about those words. Read it again. “For God so loved the world . . . ” God is not a distant God who created everything and then left. He is a God who is so near that he loves his creation like a father. God’s love is also not all talk. He did something to demonstrate his love: “he gave his only Son.” The love that God has for the world is an agape love. The Greek word agape has the meaning of sacrificial love. God loved the world so much that he gave up something. He didn’t just give up anything; he gave up his Son. The Father knew how deep and dark our sin was and refused to leave us in that place. He sent his Son, Jesus, because he loved us.

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From the Inside Out

From the Inside Out

Often when we think about sin we think about externals. We consider sin to be when we actually do something. Many in Jesus’s day thought the same way. In particular, the religious leaders were known for this. Jesus’s harshest words were saved for the religious leaders of his day because while they were righteous in how they appeared and what they did, they were evil in their hearts. This is exactly what Jesus attacks in Mark 7:14–23. In Mark 7:20, Jesus says, “What comes out of a person is what defiles him.” Jesus then goes on to list a litany of sins that proceed from the heart. What is Jesus’s point? Sin is not just what we do. Sin is also about the attitude of our heart. For those who sin outwardly, their sin flows from their heart. For those who mask their sin by looking good and doing right, sin can still reside in their heart.

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Gathering for Gladness

Gathering for Gladness

Tomorrow is Sunday, a day each week where we celebrate the resurrection of Jesus Christ. The church has set aside Sunday for worship and rest for nearly 2,000 years. As we approach Sunday, can we declare with the psalmist, “I was glad when they said to me, ‘Let us go to the house of the LORD!’” Psalm 122 is a unique psalm in that it is a Psalm of Ascent. These psalms were sung mostly during pilgrimage festivals when the people of Israel would go to Jerusalem to worship the Lord. They are called Psalms of Ascent because regardless of where you are coming from, you have to ascend to Jerusalem as the city sits on a hill. The Temple in Jerusalem was the most important building in Israel. It was important because in the Temple the presence of God resided. Thus to go to the house of Lord was a big deal. There the people of Israel would be closest to God.

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When You Give

When You Give

Giving is always one of those sensitive subjects; however, giving has always been a significant element of Lent. Why? There’s something about giving. Giving is a humbling, sacrificial act. Giving is also a way in which we can manifest the love of God in a tangible way. Jesus understood this when he spoke of giving in Matthew 6. Often when we do something “religious,” we want other people to see us so we can be praised for our accomplishments. Jesus, however, reminds his followers of how we should give. Rather than make a scene when we give, Jesus says that we should not “let your hand know what your right hand is doing” (Matthew 6:3). Giving should be done so secretively that our own hand doesn’t even know what the other hand has done. Obviously Jesus was speaking figuratively, but the point still stands. Jesus’s point gets to the heart of why we give. What are our motives? Are we giving to be seen by others or to honor God and serve others? 

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A Tearful Turning Away

A Tearful Turning Away

Sometimes when we read stories in Scripture, they come to life. This story is one of those stories. Just picture the scene. Jesus is eating with some of the most respected religious leaders of his day. Remember, Jesus has been invited to this person’s house. In the ancient world, they ate reclining rather than sitting. So, here they are amongst distinguished company, and a woman enters the room. Luke says this woman was “a woman of the city, who was a sinner” (Luke 7:37). Chances are she was a prostitute. You typically shouldn’t see prostitutes with religious leaders. But she doesn’t just come into the room and sit quietly. She comes up to Jesus’s feet, begins to weep, and then washes his feet with her tears and the anointment she brought. What seems to not concern Jesus, immediately alarms and angers the religious leaders. How could Jesus allow a woman like this to touch him.

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